https: Many sufferings. 3. Copyright © Broadman Press 1932,33, Renewal 1960. There is a great deal said about a cross: much tribulation, the need of purity of heart, and self-denial. Now the second is the apostle’s judgment, or determination about it, in this word, I reckon, or make account. ), Confident expectation of a perfect kingdom of God, I know the obstacles, but I know as well the power behind! For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us — that is, “True, we must suffer with Christ, if we would partake of His glory; but what of that? In whom this glory will be revealed; or who have a right to expect it? 3. Romans 8:18. λογίζομαι] I reckon, as in Romans 3:28; 2 Corinthians 11:5; Philippians 3:13. Indeed Satan he many times offers those things for encouragements which have no substance or reality in them. 1974. When that glory "shall be revealed in us," then the sons of God will be revealed also. Unquestionably the same to which David looked (Psalms 17:15). I am convinced. “Glory” is splendour, magnificence. On the subject-matter, see especially 2 Corinthians 4:17. τοῦ νῦν καιροῦ] of the present time-period. We need to bring into the comparison, in order to feel alleviation, those vast objects in the presence of which all temporal sorrow dwindles. Schaff's Popular Commentary on the New Testament, "with the glory which shall be revealed to us-ward", Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Hodge's Commentary on Romans, Ephesians and First Corintians. 300 ult. First, in the glorious qualifications which both soul and body together shall be endued withal. This connects the verse with the whole thought culminating in Romans 8:17 (see above), and not with ‘glorified’ alone. ‘Our light affliction, which is for the moment, works for us more and more exceedingly an eternal weight of glory’ (2 Corinthians 4:17). "Commentary on Romans 8:18". Is there not enough in this view of our text to inspire the Christian with zeal and devotion, and to send the sinner weeping to the Cross? For I reckon that the sufferings of this present time are not worthy to be compared, Commentary by J.C.Philpot on select texts of the Bible, "For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. I. Glory. How little now do my trials appear! Peace is the true wealth—soul wealth, heart wealth. "Commentary on Romans 8:18". It shall be revealed; therefore as yet it is hid, and so it is. BibliographyTrapp, John. "Robertson's Word Pictures of the New Testament". III. For the last three weeks we have been looking at Romans 8:18-25. And it is not hard to guess why. New York, USA. 1905. He suffered so much that heaven had to be truly worthwhile for him to live as a Christian. However, as the verse speaks of ‘glory towards us’, there is clearly here also a recognition of the glory which will be bestowed on us, tying in with the idea of the ‘revealing of the Sons of God’ in Romans 8:19 (Romans 8:17; 2 Corinthians 4:17; Ephesians 5:27; Philippians 3:21; Colossians 1:27; Colossians 3:4; 2 Thessalonians 2:14), and with our final glorification (Romans 8:30). "Commentary on Romans 8:18". Hence they are easily drawn aside from the path of duty by the allurements of time and sense, or driven from it by the terrors of persecution: whereas, if they would duly estimate the pleasures or pains of this present life, and weigh them in a balance against the glory and felicity of the world to come, they would be stimulated to patience and diligence in well-doing, since they could not but see with the Apostle, that the one were not worthy to be named in comparison of the other. Fausets. What is a drop of vinegar put into an ocean of wine? put first, as in reff., but apparently not, as De W., for the sake of emphasis. Not in mankind in general, though all be redeemed with the blood of Christ. They shall see as they are seen, and know as they are known. The Coming of Christ is always thus conceived of as a visible manifestation of glory in those who take part in it. (F. Abilene Christian University Press, Abilene, Texas, USA. Vv. IV. We are not only the recipients of a great favor, but the subjects in which a great display of the divine glory is to be made to others, Ephesians 3:10. cites Demosth., p. 486. What are years spent upon a sick bed, when we think of an eternity of rapturous ministrations? 1. Romans 8:18. A certain litotes, however, lies (not indeed in the singular, but) in the use of λογίζομαι itself, which really contains an οἶδα and a πέπεισμαι. 1865-1868. "I reckon"-"I consider" (RSV); "It implies reasoning, "I judge after calculation made"." 1832. Ask the man on the eve to “depart, and be with Christ,” what he thinks of the affairs of this present life? 1. p. 471 E: οὐδενὸς ἄειός ἐστι πρὸς τὴν ἀλήθειαν, Protag. ad Cleric. See 6:4 . Jesus Christ must needs suffer to enter into His glory. And he has good right to take the initiative in comparison with them, as evidently suffering more than all of them. Every one has not the art of arithmetic, especially of this spiritual arithmetic. Their sufferings may seem great; but they should remember that they are nothing in comparison with future glory. Future Glory. It is not a blind, puzzling game of chance concerning which it would be best not to investigate; but the apostle knows and speaks boldly that this woe has a reasonable, just, and Divine cause, “by reason of Him who hath subjected the same in hope,” i.e., on account of human sin, because the holy God desired to mark sin with the unmistakable mark of misery and enmity to God. That glory which a Christian shall one day partake of in heaven it is for the present concealed (1 John 3:2). One of the circumstances frequently attendant on the sufferings of this life is solitude. 18 I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us. This glory, which for the present is hid, it shall hereafter be revealed both to the children of God and other men. "Neque enim," says Calvin, "dignitatem utriusque confert apostolus, sed gravitatem crucis tantum elevat comparatione magnitudinis gloriae, idque ad confirmandos patientia fidelium animos.". The gospel, then, does not imply immunity from suffering. Gorg. 2. Nothing is gained by concealing these facts. Paul probably has both in mind, the one moving into the other. "Commentary on Romans 8:18". ‘His days are swifter than a post; and as the flight of the eagle hastening after its prey.’ It is in the present time exclusively that sufferings are to be endured by the children of God. For a man may “have a name to live and be dead.”, 4. For these sufferings are but for a moment; but the glory shall be eternal. The estimate and calculation is that the glory of the future outweighs the sufferings of the present. https: Young's Literal … But in the glory which shall be revealed in us, the powers of man shall be, beyond all our present conception, exalted and enlarged. Are the ends on which the student is bent achieved by laying his head on a soft pillow and dreaming of them? But it is in vain to estimate what is so infinitely above our comprehension; for “we know not yet what we shall be.” Even our present privileges surpass all that the carnal eye; or ear, or heart, has ever seen, or heard, or conceived [Note: 2 Corinthians 2:9. What is to be compared with the salvation of the soul? Instead of neglect and solitude, will be the banquet with “Abraham, Isaac, and Jacob, in the kingdom of heaven”; “the innumerable company of angels--the general assembly and church of the first-born--the spirits of just men made perfect”; and more than all, the beatific vision of the immortal God! For I reckon, that the sufferings of this present time,.... By "this present time" may be meant, the then present age, in which the apostle lived; which was an age in which the people of God suffered much, as was foretold by Christ, and which was necessary for the confirmation of the Gospel; for grace and strength answerable to their trials were given them; and the power of God was visibly to be seen in the supporting of them; though this was not the only suffering age: wherefore by the present time may be understood, the present time of life here on earth; which is a time of suffering, and which cannot well be otherwise, considering the world in which we are, and the nature of it, the state and condition of our souls, and the constitution of our bodies, and the many enemies we have about us; but then this present time of life is the only suffering time to the saints, for no sooner are they removed from hence, but they are in heaven, where neither wicked men nor devils can reach them, where their souls are freed from sin and unbelief, from doubts and fears, and everything that is distressing; and after the resurrection there will be no more diseases nor death in their bodies; and this present time is but a short time, a little while, and all sufferings will be at an end; wherefore they. 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